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Updated: Nov 14, 2024



Non-adaptive radical psychoanalysis stands apart from conventional psychology and psychiatry practices, which aim to adjust the individual to their environment. Instead of reconciling a person to a given reality, this approach explores internal conflict at its roots, keeping in mind the social and structural context that shapes our lives.


Far from a therapeutic goal centered on inner peace, this psychoanalysis presents a challenge: to go beyond simple self-reconciliation and alignment with the system. It questions how our psychology has been shaped by modern living conditions, showing that individual suffering cannot be separated from the structures that shape it.


This non-adaptive approach invites us to see psychoanalysis as a practice of liberation. Rather than perpetuating adjustment, it opens up possibilities for personal and collective transformation, highlighting that we are not condemned to passively accept the current reality.


Further Reading Parker, I. y Pavón-Cuéllar, D. (2010) Psicoanálisis y Revolución, Pólvora.

 
 
 

Updated: Nov 14, 2024



True hospitality is an art that extends beyond a mere act of welcoming; it embodies a deeper understanding of vulnerability and the complexities that accompany the presence of the foreigner. As Derrida articulates, authentic hospitality requires an openness to the unknown and an acknowledgment of the uncertainties that arise when encountering someone different from oneself (Derrida, 2000, p. 129). It challenges us to confront our preconceptions and the potential discomfort that may accompany the act of receiving another into our lives.


Therefore hospitality is not merely about offering a space or a meal; it is about nurturing a relationship that respects the individuality and identity of the foreigner. Such hospitality invites us to break down barriers of familiarity and normalcy, embracing instead a shared humanity that recognizes the foreigner's unique experiences and perspectives. It compels us to consider how our own identities are enriched through this engagement with others.


Ultimately, genuine hospitality transforms both the host and the guest, as it fosters dialogue and understanding. This encounter can lead to personal growth and a broader cultural memory, enriching our sense of community and connection. Thus, true hospitality is not only a welcome but a profound act of engagement that honors the complexities of human relationships and the invaluable lessons they embody. References Derrida, J. (2000). Of Hospitality. Stanford University Press.


 
 
 

Updated: Feb 14, 2025



At the core of our being lies a fundamental fracture, a fissure that speaks to our inherent incompleteness. This crack in our existential foundation is not a flaw to be corrected, but a gateway through which the presence of others becomes essential. We are, by nature, insufficient unto ourselves, requiring the support, recognition, and connection of those around us to truly flourish.


This realization - that we are not self-contained units but interconnected beings - can be both humbling and liberating. It challenges our narcissistic tendencies, the illusion of self-sufficiency that often keeps us isolated and unfulfilled. By acknowledging our dependence on others, we open ourselves to a more authentic way of being, one that embraces vulnerability as a strength rather than a weakness.


It is in this recognition of our fractured nature that the seeds of love are sown. As we relinquish the pursuit of an impossible wholeness, we create space for genuine connection. Love, in its purest form, emerges not from two complete individuals coming together, but from the mutual support and acceptance of our shared incompleteness. In this dance of reciprocal need and care, we find not just companionship, but a profound affirmation of our humanity.


References


Lacan, J. (2010). El Seminario 11: Los cuatro conceptos fundamentales del psicoanálisis. Paidós. (Seminario impartido en 1964)


 
 
 
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